it was the front curtain or the veil of the tabernacle. An account of the death of Lehi. And because of the intercession for all, all men come unto God. Wherefore, he said unto Eve — yea, even that old serpent which is the Devil, which is the father of all lies — wherefore, he said, Partake of the forbidden fruit and ye shall not die, but ye shall be as God, knowing good and evil. Ye say that he hath used sharpness, ye say that he hath been angry with you. Yea, as one generation passeth to another, there shall be bloodsheds and great visitations among them. Nephi begins the record of his people—Lehi sees in vision a pillar of fire and reads from a book of prophecy—He praises God, foretells the coming of the Messiah, and prophesies the destruction of Jerusalem—He is persecuted by the Jews. But behold, when the time cometh that they shall dwindle in unbelief, after they have received so great blessings from the hand of the Lord, having a knowledge of the creation of the earth and all men, knowing the great and marvelous works of the Lord from the creation of the world, having power given them to do all things by faith, having all the commandments from the beginning, and having been brought by his infinite goodness into this precious land of promise, behold, I say, if the day shall come that they will reject the Holy One of Israel, the true Messiah, their Redeemer and their God, behold, the judgments of him that is just shall rest upon them. And they are free to choose liberty and eternal life through the great Mediator of all men, or to choose captivity and death according to the captivity and power of the Devil, for he seeketh that all men might be miserable like unto himself. Here is a picture from the twenty-fifth dynasty. (14) The Covenants Will Affect Both Present and Future Generations: The final Mosaic theme that Lehi weaves into his own discourse is the idea that, because of these covenants, the blessings and cursings that will come upon the people will affect multiple generations (see 2 Nephi 1:18). The Lord denied Moses the opportunity of entering "that good land" and thus Moses "must die in this land" (Deuteronomy 4:21-22). The root is kpr, and kippur is the "act of atoning." "The keeper of the gate is the Holy One of Israel; and he employeth no servant there" (2 Nephi 9:41). His journeyings in the wilderness, etc. The Lord warns Nephi to depart into the wilderness. Awake my sons, put on the armor of righteousness, shake off the chains with which ye are bound, and come forth out of obscurity, and arise from the dust. . Wherefore, he became a devil, having sought that which was evil before God. . . "shall establish the truth of the first" (the Bible) (see 1 Nephi 13:40). [David Lamb, "Friend: A Covenant Term," in Recent Book of Mormon Developments, Vol. "Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep, and do them" (Deuteronomy 5:1). Keep the Commandments and Ye Shall Prosper in the Land: Moses warns Israel, "Keep . This is the counterweight which hangs on the breast to impart breath and life. Scripture Mastery. 2 Nephi Chapter 1 | Book Home | Next: 2 Nephi Chapter 3. 2 Nephi 1; 2 Nephi 2; 2 Nephi 3; 2 Nephi 4; 2 Nephi 5; 2 Nephi 6; 2 Nephi 7; 2 Nephi 8; 2 Nephi 9; 2 Nephi 10; 2 Nephi 11; ... 2 Ne 13:1 The Lord...doth take away. 5. 9, Num. This would be the last king of the Taharkan Dynasty. Seeing Lehi in the patriarchal tradition is borne out by the fact that Lehi was remembered by Nephites from beginning to end as "father Lehi," just as Israelites have always known Abraham as "father Abraham." THE SECOND BOOK OF NEPHI. 27-35], Seeing Lehi in the patriarchal tradition is borne out by the fact that Lehi was remembered by Nephites from beginning to end as "father Lehi," just as Israelites have always known Abraham as "father Abraham." Lehi prophesied that Jerusalem would be destroyed because of its wickedness. A footnote for the word Nephi in that verse refers us back to 3 Nephi 23:7 which has reference to Nephi, the Lord's disciple. We attain a similar but far more sacred friendship with God by making covenants with him. 1 a The word that Isaiah, the son of Amoz, saw concerning Judah and Jerusalem: 2 And it shall come to pass in the last days, a when the b mountain of the Lord’s c house shall be established in the top of the d mountains, and shall be exalted above the hills, and all nations shall flow unto it. Such parallels bring added weight to the testimony of both Nephi and Moses. And they have brought forth children, yea, even the family of all the earth. So there's this idea of being one. This would be the last king of the Taharkan Dynasty. THE SECOND BOOK OF NEPHI. Nephi’s brethren rebel against him. When my boys go out on a mission, I say to them, "Boys, God is your father's friend; He has always been his friend; you can trust Him and can call upon Him with confidence; for I tell you that while I live and keep His commandments, God will watch over my children and will preserve and bless them." 2 Nephi 1:15 Encircled About Eternally in the Arms of His Love: Near the end of his life, Lehi declares to his sons that "the Lord hath redeemed my soul from hell; I have beheld his glory, and I am encircled about eternally in the arms of his love" (2 Nephi 1:15). We have a section on this in the Egyptian writing on embracing at the veil. The Semitic version of the same story has lines similarly applicable to Lehi's imagery: To the house from which he who enters never goes forth; To the road whose path does not lead back. Moses similarly reminds Israel that God himself declared his covenant unto them; and he warns Israel not to forget the covenant, "for the Lord thy God is a merciful God [and] he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them" (Deuteronomy 4:31; see also 5:3, 7:9; 29:24-28). Wherefore, they would have remained in a state of innocence, having no joy for they knew no misery, doing no good for they knew no sin. So it will be with every faithful man and woman. 2 Nephi Chapter 2. - 1st Nephi chapter 2. Nephi’s brethren rebelleth against him. 2 Nephi 19. Wherefore, I know that thou art redeemed because of the righteousness of thy Redeemer, for thou hast beheld that in the fullness of time he cometh to bring salvation unto men. . Awake and arise from the dust, and hear the words of a trembling parent, whose limbs ye must soon lay down in the cold and silent grave, from whence no traveler can return; a few more days and I go the way of all the earth. Illustrations of close parallels in Deuteronomy, particularly chapter 4, will be noted: (1) Rehearsal of Blessings: Lehi "rehearsed unto them, how great things the Lord had done for them" (2 Nephi 1:1, 3, 10). 250, 253-254, 257] [See the commentary on Enos 1: 2], Note* The word "encircle" appears 18 times in the Book of Mormon, almost always in a situation connoting good or evil, salvation or destruction. 2 Nephi 18. . He is anointed and then he is introduced into the presence of the king. O my sons, that these things might not come upon you, but that ye might be a choice and a favored people of the Lord. "This generally included a land inheritance as well as the authority to preside." This formula (also given to Nephi--1 Nephi 2:20-21; 4:14) was used by Nephite prophets over the next millennium and repeated (almost 20 times) throughout the Book of Mormon. It's very important. For both Lehi and Moses, the way to avoid the frightening curses is to "remember to observe the statutes and the judgments of the Lord" (2 Nephi 1:16). . 2 Nephi 2:1 [Jacob] Thou Art My First-born in the Days of My Tribulation in the Wilderness: According to John Tvedtnes, Lehi apparently named his sons Jacob and Joseph after their distant ancestors Jacob and Joseph. . Wherefore, this land is consecrated unto him whom he shall bring. (, To the road whose path does not lead back. One by one, he blessed them and received them. My heart hath been weighed down with sorrow from time to time, for I have feared, lest for the hardness of your hearts, the Lord your God should come out in the fullness of his wrath upon you, that ye be cut off and destroyed for ever, or that a cursing should come upon you for the space of many generations, and ye are visited by sword and by famine, and are hated, and are led according to the will and captivity of the Devil. And he hath said that inasmuch as ye shall keep my commandments, ye shall prosper in the land; but inasmuch as ye will not keep my commandments, ye shall be cut off from my presence. . . 2 Nephi 8. . But if ye will not hearken unto him, I take away my first blessing — yea, even my blessing — and it shall rest upon him. 2 Nephi 1:14 The Cold and Silent Grave, from Whence No Traveler Can Return: According to Robert Smith, perhaps the earliest and most consistently repeated claim made against the Book of Mormon is that Joseph Smith quoted Shakespeare at 2 Nephi 1:14: "Awake! Faithful man and woman, in thy childhood thou hast suffered afflictions much... That 's this idea of being taken back into his embrace again, `` I give thee all life power! The Egyptian writing on embracing at the veil travelers ] do not return what we here! Behold, in thy childhood thou hast suffered afflictions and much sorrow because of you, he. Found in 2 Nephi Chapter 3 section on this in the days of my tribulation in the bones says,... And great visitations among them had fallen from Heaven and had become miserable for ever is picture! 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